Bot-
1. This principle can be used to justify an act of self-defense.
A. Totality
B. Stewardship
C. Inviolability of life
D. Double effect
E. Forfeiture
2. This principle is a way of life that begins with acknowledging God as the creator and giver of all things and continues with generosity and responsible resource management.
A. Inviolability of life
B. Totality
C. Stewarship
D. Double effect
E. Forfeiture
3. It is not possible to choose an evil act in order to achieve a good result.
A. Totality
B. Stewardship
C. Forfeiture
D. Inviolability of life
E. Double effect
4. Human beings, therefore, are nothing less than the work of God Himself; and in the complementarity of the sexes, they are called to reflect the inner unity of the Creator.
A. ********tion
B. Pre-marital ***
C. Homosexuality
D. Contrception
5. KILLING is taking a non-innocent person's life, whereas MURDER is taking an innocent person's life.
A. Totality
B. Stewarship
C. Forfeiture
D. Inviolability of life
E. Double effect
6. The duty to protect human life extended to the necessities for life, such as food and clothing (Deuteronomy 24:6, 12–13), and especially to justice for the poor and disenfranchised (Leviticus 19:15, 33–34).
A. Inviolability of life
B. Totality
C. Double Effect
D. Stewardship
E. Forfeiture
7. No amount of good intention can make an evil act good.
A. Double Effect
B. Stewardship
C. Forfeiture
D. Totality
E. Inviolability of life
8. It is only in the marital relationship that the use of the sexual faculty can be morally good.
A. ********tion
B. Pre-marital ***
C. Homosexuality
D. Contraception
9. According to the Old Testament, Adam and Eve were tasked with tending to and caring for the gifts of creation.
A. Stewardship
B. Double effect
C. Totality
D. Forfeiture
E. Inviolability of life
10. The child, in all NORMAL circumstances of his or her development to adulthood, needs the security and stability of the mutual and complementary love of father and mother, the fruit of their unique and unconditional love for one another.
A. ********tion
B. Pre-marital ***
C. Homosexuality
D. Contraception
11. We have the moral duty to take care of our body/life and the environment we have.
A. Stewardship
B. Double effect
C. Totality
D. Inviolability of life
E. Forfeiture
12. The doctrine of the sanctity of life has religious and philosophical roots.
A. Inviolability of life
B. Double effect
C. Forfeiture
D. Totality
E. Stewardship
13.Any action that harms or prevents a part of the body from fulfilling its function violates the natural order and is morally wrong.
A. Totality
B. Inviolability of life
C. Stewardship
D. Forfeiture
E. Double Effect
14. For it lacks the sexual relationship called for by the moral order, namely, the relationship which realized "the full sense of mutual self-giving and human procreation in the context of true love."
A. ********tion
B. Pre-marital ***
C. Homosexuality
D. Contraception
15. According to Thomas Aquinas, all organs and other parts of the body exist for the sake of the whole person.
A. Totality
B. Double effect
C. Stewardship
D. Inviolability of life
E. Forfeiture
16. It is applied to various bioethical issues such as abortion, éùthanasia, and genetic engineering.
A. Totality
B. Double effect
C. Stewardship
D. Forfeiture
E. Inviolability of life
17. The Church teaches that the physical expression of love between husband and wife in sexual intercourse can't be separated from the reproductive implications of both the act and marriage.
A. ********tion
B. Pre-marital ***
C. Homosexuality
D. Contraception
18. This principle would justify amputation of a gangrenous limb because the person would die if the gangrene spread.
A. Inviolability of Life
B. Forfeiture
C. Stewardship
D. Totality
E. Double effect
19. There are real-life cases wherein a persons’ life is mortally threatened by the presence of another who is an aggressor.
A. Totality
B. Forfeiture
C. Inviolability of life
D. Stewardship
E. Double effect
20. The act itself must be morally acceptable or, at the very least, neutral.
A. Stewardship
B. Inviolability of life
C. Totality
D. Double effect
E. Forfeiture
1. This principle can be used to justify an act of self-defense.
A. Totality
B. Stewardship
C. Inviolability of life
D. Double effect
E. Forfeiture
2. This principle is a way of life that begins with acknowledging God as the creator and giver of all things and continues with generosity and responsible resource management.
A. Inviolability of life
B. Totality
C. Stewarship
D. Double effect
E. Forfeiture
3. It is not possible to choose an evil act in order to achieve a good result.
A. Totality
B. Stewardship
C. Forfeiture
D. Inviolability of life
E. Double effect
4. Human beings, therefore, are nothing less than the work of God Himself; and in the complementarity of the sexes, they are called to reflect the inner unity of the Creator.
A. ********tion
B. Pre-marital ***
C. Homosexuality
D. Contrception
5. KILLING is taking a non-innocent person's life, whereas MURDER is taking an innocent person's life.
A. Totality
B. Stewarship
C. Forfeiture
D. Inviolability of life
E. Double effect
6. The duty to protect human life extended to the necessities for life, such as food and clothing (Deuteronomy 24:6, 12–13), and especially to justice for the poor and disenfranchised (Leviticus 19:15, 33–34).
A. Inviolability of life
B. Totality
C. Double Effect
D. Stewardship
E. Forfeiture
7. No amount of good intention can make an evil act good.
A. Double Effect
B. Stewardship
C. Forfeiture
D. Totality
E. Inviolability of life
8. It is only in the marital relationship that the use of the sexual faculty can be morally good.
A. ********tion
B. Pre-marital ***
C. Homosexuality
D. Contraception
9. According to the Old Testament, Adam and Eve were tasked with tending to and caring for the gifts of creation.
A. Stewardship
B. Double effect
C. Totality
D. Forfeiture
E. Inviolability of life
10. The child, in all NORMAL circumstances of his or her development to adulthood, needs the security and stability of the mutual and complementary love of father and mother, the fruit of their unique and unconditional love for one another.
A. ********tion
B. Pre-marital ***
C. Homosexuality
D. Contraception
11. We have the moral duty to take care of our body/life and the environment we have.
A. Stewardship
B. Double effect
C. Totality
D. Inviolability of life
E. Forfeiture
12. The doctrine of the sanctity of life has religious and philosophical roots.
A. Inviolability of life
B. Double effect
C. Forfeiture
D. Totality
E. Stewardship
13.Any action that harms or prevents a part of the body from fulfilling its function violates the natural order and is morally wrong.
A. Totality
B. Inviolability of life
C. Stewardship
D. Forfeiture
E. Double Effect
14. For it lacks the sexual relationship called for by the moral order, namely, the relationship which realized "the full sense of mutual self-giving and human procreation in the context of true love."
A. ********tion
B. Pre-marital ***
C. Homosexuality
D. Contraception
15. According to Thomas Aquinas, all organs and other parts of the body exist for the sake of the whole person.
A. Totality
B. Double effect
C. Stewardship
D. Inviolability of life
E. Forfeiture
16. It is applied to various bioethical issues such as abortion, éùthanasia, and genetic engineering.
A. Totality
B. Double effect
C. Stewardship
D. Forfeiture
E. Inviolability of life
17. The Church teaches that the physical expression of love between husband and wife in sexual intercourse can't be separated from the reproductive implications of both the act and marriage.
A. ********tion
B. Pre-marital ***
C. Homosexuality
D. Contraception
18. This principle would justify amputation of a gangrenous limb because the person would die if the gangrene spread.
A. Inviolability of Life
B. Forfeiture
C. Stewardship
D. Totality
E. Double effect
19. There are real-life cases wherein a persons’ life is mortally threatened by the presence of another who is an aggressor.
A. Totality
B. Forfeiture
C. Inviolability of life
D. Stewardship
E. Double effect
20. The act itself must be morally acceptable or, at the very least, neutral.
A. Stewardship
B. Inviolability of life
C. Totality
D. Double effect
E. Forfeiture